Today’s reflection from A.B. Simpson presses us into the uncompromising truth of Matthew 6:24: no one can serve two masters. Jesus isn’t simply advising us to pick the better of two pursuits—He is revealing the impossibility of divided allegiance. We were not made to toggle between competing devotions. Our hearts will gravitate fully to one and eventually turn against the other. There is no middle ground.

Oswald Chambers challenges us to reconsider what it truly means to lay down our lives for Christ. Often, we romanticize the idea of dying a sudden, sacrificial death as the pinnacle of devotion. But Chambers reminds us that Jesus isn’t asking for a single dramatic act—He’s inviting us to live daily in quiet surrender, moment by moment, as a living expression of His love.

Today’s reflection from Witness Lee calls us to behold Christ in His unique and matchless purity—not only in His moral perfection but in His absolute union with God. In Acts 3:14, Peter refers to Jesus as both “the Holy One” and “the Righteous One”—titles not given lightly or metaphorically, but as declarations of identity. Holiness here does not simply mean moral behavior—it speaks of One wholly set apart, fully belonging to God, and entirely for Him. Righteousness, likewise, is not merely doing right things, but being right with God, with people, and even with creation itself.

Today’s reflection from Nick Harrison invites us to exchange our notion of Christ as our Helper for the far richer truth: He is our very life. We often settle for trying to serve God out of our own energy, even with good intentions. But Jesus never asked us to work for Him—He desires to work through us, expressing His life in us and through us as effortlessly as a hand moves its fingers.

As Jesus prepared to leave His disciples—on the cusp of the cross, betrayal, and death—He lifted His eyes to the Father and prayed. And in this tender, powerful moment, He didn’t pray that they would be strong, wise, or successful. He didn’t pray for their ministries or their clarity. He prayed simply: “Holy Father, keep them.”

In today’s reflection, E. Stanley Jones draws our attention to the subtle tension in Paul’s writings—how at times he seems to slip from the liberating truth of grace back into the constraints of law, particularly when speaking about women. In 1 Corinthians 11, Paul initially refers to the creation order to describe the subordination of women, echoing themes from the law and the Old Testament. Yet, just a few verses later, the light of grace breaks through as Paul writes, “Nevertheless, in the Lord woman is not independent of man nor man of woman... and all things are from God.”

Today’s reflection from A.B. Simpson invites us to examine the maturing work of Christ within us. Simpson compares the Christian life to fruit on the tree—growing, softening, and ripening with time under the sun and rain. Though many believers exhibit good spiritual fruit, it may still be sharp or immature—good, but not yet gracious; sincere, but not yet sweet.

Today’s reading from Bob Hoekstra lifts our eyes to the once-for-all sacrifice of Christ, highlighting the glorious difference between the old covenant of law and the new covenant of grace. Under the law, priests offered countless sacrifices—day after day, year after year—yet sin remained. The blood of animals was insufficient to remove guilt; it merely pointed forward to a greater, perfect offering yet to come.

Oswald Chambers reminds us that spiritual character isn't bestowed—it is built. Even though we are partakers of the divine nature, we’re still called to form habits that express this life in tangible ways. No one is born with character, not even spiritually. But in union with Christ, we are empowered to make every effort—to actively shape a life that reflects Him.

At the center of all creation—your soul, your spirit, and even the sacred pages of Scripture—is one glorious aim: to glorify and share the Lord Jesus Christ. That is your raison d’être—your very reason for being. But so often, believers unknowingly drift from this foundation. We begin to find peace in our performance, in our perceived progress, even in the Spirit’s work within us. Yet, when our peace rests on anything apart from the finished work of Jesus Christ, it becomes fragile—fleeting.

Today’s reflection from Witness Lee calls us back to the foundational gate we entered when we came to Christ: righteousness. This wasn’t merely a transaction—we were brought into right standing with God through the righteous work of Jesus. But with that standing comes a call to learn and live in righteousness.

Paul continues to develop the imagery of the church as a spiritual household, instructing Timothy on how to navigate sensitive dynamics with wisdom, respect, and purity. He’s to treat older and younger men as family and honor the unique dignity of women, especially the vulnerable. Widows receive a detailed focus—those over sixty with no family support and a history of good works are to be cared for by the church, while younger widows are encouraged to remarry to avoid spiritual idleness and temptation. Paul underscores the priority of family responsibility, warning that neglecting this care is a denial of faith.

The events of Acts 11 pivot from narrative to explanation. The miraculous inclusion of Gentiles into the body of Christ now needed defending—and it wasn’t the Gentiles who raised objections, but the circumcision party. Peter carefully recounted the vision and encounter from chapter 10, confirming that the Spirit had come upon the Gentiles just as He had at Pentecost. His logic was airtight: if God gave them the same gift, who are we to stand in the way?

E. Stanley Jones reminds us that the true mark of spiritual authenticity is not found in ordination certificates, denominational alignment, or ecclesiastical lineage—it is found in transformed lives. While some may claim apostolic authority based on rituals or institutional succession, Paul offers a far more tangible and Christ-honoring measure: changed people.

In today’s reflection, Ray Stedman draws our attention to Jesus’ words in John 17, where He speaks to the Father about completing the work He was given to do. This moment of prayer precedes the cross, yet includes it—and far more. From His ministry of healing and mercy to the quiet obedience of His early years in Nazareth, every chapter of Christ’s life was marked by self-emptying love.

Today’s reflection from A.B. Simpson reminds me that God’s gifts don’t always arrive in attractive packaging. Some of the most treasured blessings in our lives come wrapped in confusion, hardship, or even suffering. Like the wilderness tabernacle—plain on the outside, but holding holy treasures within—God often hides His richest work beneath layers that seem unimpressive or even troubling at first glance.

In today’s reading from Bob Hoeksra, we are reminded that the greatness of grace is found not in a principle but in a Person—Jesus, our eternal High Priest. The old covenant, with its temporary priests from the line of Aaron, could never bring perfection. These priests were mortal, limited, and symbolic of the One to come. Their ministry ended in death. But Christ’s priesthood is eternal—anchored not in the law or lineage, but in the power of His endless life.

Oswald Chambers reminds us that abiding in Christ is not something we schedule around—it is the state we are invited to live in. His message dismantles the false idea that communion with God must be carefully protected from the bustle of daily life. Jesus Himself remained perfectly united with the Father in every situation—not by escaping His reality, but by surrendering to it.

Today’s reflection from Miles Stanford reminds me that God’s aim is not just to meet my needs—it is to keep me close. He is not content to dispense provision like a distant benefactor. Instead, He supplies in a way that keeps the eyes of my heart turned toward His. Trials, then, are not interruptions to God’s will—they are often the very expression of it.

Today’s devotional from Witness Lee draws from Peter’s bold declaration in Acts 3, where he contrasts the crowd’s choice of a murderer over the “Holy and Righteous One,” identifying Jesus as the Author of life. The Greek term archegos reveals much more than we might see on the surface—it means originator, captain, founder, the very beginning from which all life flows.