Oswald Chambers reminds us today that the life of a disciple isn’t easy—but it is good. The noble path Jesus calls us to is narrow, not because He wants us to strain and strive in our own effort, but because He knows how easily we drift toward what is easy and comfortable. Noble things are rarely easy, but when we trust the indwelling Spirit of Christ, the path—though narrow—is filled with His joy, His courage, and His strength already given.

The world talks about peace, sings about peace, marches for peace—but it cannot possess peace, because true peace doesn’t dwell in Adam’s fallen life. As long as the self-willed, self-centered life inherited from the first man persists, the heart will remain a battleground. But the Cross was not just a symbol of death; it was the end of the Adam life for all who are in Christ. And with that old tyrant dethroned, peace finally finds a home in the believer.

Today’s devotional from Witness Lee explores the power and clarity that comes from calling on the name of the Lord Jesus—not silently, but audibly and from the heart. The Greek term epikaleo implies crying out upon His name. This is not just internal belief, but vocal expression, deeply linked to the Spirit’s outpouring and God's intended response to the gospel. The idea here is simple but vital: vocalizing the name of Jesus brings tangible experience of salvation and joy.

When God’s promises seem delayed, human reasoning often rushes in with its own plan. Sarai, weary from ten years of waiting, decides to fulfill God’s word through a culturally acceptable but spiritually misguided route: surrogacy through her Egyptian slave, Hagar. Abram agrees, and Hagar conceives. Yet instead of joy, the household is torn apart by pride, jealousy, and mistreatment. Sarai blames Abram, abuses Hagar, and Hagar flees into the wilderness—alone, rejected, and pregnant.

Hosea 8 is a sober declaration of judgment against the northern kingdom of Israel for violating the covenant. Though the people claimed to know God, they substituted His truth with man-made idols and false security. The chapter opens with an image of a trumpet blast—a call to arms against Israel’s rebellion. Like an eagle swooping down, judgment is swift and certain because the people, despite outward appearances, have rejected God’s law.

Psalm 28 opens with David crying out with urgency, not because he doubts God’s goodness, but because he dreads silence. To David, divine silence feels like being dragged into “the pit”—a symbol of separation, darkness, and judgment. His lifted hands aren’t mere gestures; they represent his dependence on God’s presence in the Most Holy Place.

Today’s devotional from Nick Harrison delivers a strong but grace-filled reminder: the world doesn’t need to see more of us—it needs to see Christ in us. There’s a sobering contrast in this reading between two types of messengers. One speaks of Jesus while still living out of self—advertising one thing while exhibiting another. The other has yielded so completely that Christ becomes visible in every interaction, every word, every step. That’s what it means to “let your light shine before men,” not so we receive applause, but so the Father is glorified.

Today’s reflection from E. Stanley Jones dives into Paul’s “thorn in the flesh”—not as a punishment or a failure of faith, but as a gracious safeguard against spiritual pride. Jones helps us see that Paul’s physical weakness (most likely a serious eye condition according to Jones) wasn’t a barrier to fruitful ministry—it was an invitation into a deeper fellowship with Christ and a guardrail that kept him centered in the message of grace, not mysticism.

The words of Jesus—“Before Abraham was, I AM”—are more than a theological declaration. They are an invitation into the immediacy and sufficiency of Christ’s presence. T. Austin-Sparks reminds us that the Lord has a remarkable way of answering the cry of the human heart with Himself. When we ache for resurrection, vitality, clarity, or movement, Jesus doesn’t merely give us a solution—He is the solution. "I AM the resurrection and the life," He says, not in the future, not conditionally, but in this moment, wherever we are.

Today’s reading from Ray Stedman brings us face-to-face with something we rarely discuss in the Christian life: sharp disagreements between sincere believers. Paul and Barnabas—both faithful, both Spirit-led—reach an impasse over whether John Mark should accompany them again after his prior departure. It wasn't a petty quarrel. Paul focused on the mission; Barnabas focused on the man. Both perspectives were grounded in discernment, yet the tone of their parting suggests the disagreement was sharper than it needed to be.

There is something striking about how power is only effective when it is focused, enclosed, and directed. A loose spray of gunpowder simply flashes and fizzles; but when it's enclosed in a shell, it moves with purpose. A wire carrying electricity must be insulated to do its job. In much the same way, Simpson teaches that our spiritual vitality—our capacity to carry the life of Christ—is amplified when we’re enclosed by His covenant, His love, and His calling.

God’s promises are never limited by human inability. Where man sees roadblocks, God sees the unfolding of His own plan. The difference between His promises and ours isn’t merely scale—it’s substance. We often hesitate to trust human words because we’ve learned through disappointment that people’s abilities don’t always match their intentions. But God's ability is always in perfect harmony with His promises, and He is never hindered by what seems impossible to us.

Oswald Chambers reminds us that when God gives a vision, He’s not asking us to fulfill it by effort or ambition. He’s inviting us into a process—often long, often slow—where He forms the vessel that will one day carry what He’s shown us. That vision may come with a flash of clarity, but the shaping? That happens in the valleys. In the quiet. In what can feel like the crushing.

We often brace ourselves against affliction as though it were a thief, come to rob us of peace and joy. But today’s devotional from Miles Stanford reminds us that affliction—when received from the hand of our Father—is one of His most precise instruments of love. It loosens our grip on what was once gain and opens our hands to the treasure of Jesus Christ.

In the earliest days of the church, being a follower of Jesus wasn’t marked by a fish on your tunic or a discreet gathering—it was known by a sound. The believers called on the name of the Lord out loud. Their worship was vocal, open, and unmistakable. When Saul received permission to arrest believers, the criteria was simple: find those who called audibly on Jesus’ name. That’s how deeply this practice was embedded into their identity.

Today’s reading Nick Harrison reminds us that divine strength doesn’t just come alongside our weakness—it fills the very gap where our strength ends. In fact, God's power is perfected—not merely shown—in the context of our emptiness. That changes everything. Rather than resist our limitations, we can embrace them as the sacred space in which God’s grace operates most fully.

Paul speaks of a man in Christ—surely himself—who was caught up into the third heaven. And yet he shares this vision with deep reluctance, almost apologetically. Why? Because he knew that true spiritual maturity doesn’t boast in spiritual experiences or extraordinary moments. He sensed he was departing from the central emphasis of Christ, who never drew attention to Himself through spectacular visions or mysticism. Jesus walked in full clarity and communion with the Father, never straying into the performative or the sensational.

Today’s devotional from T. Austin-Sparks is a grace-soaked reminder of the paradox many believers experience—how easily we forget to actually believe what we already believe. Austin-Sparks acknowledges the very real discouragement we face when we look at ourselves and find lack, failure, or frustration. He confesses, “I believe in the finished work of Christ, yet sometimes I am just as miserable about myself as any man could be.” This is not hypocrisy; it’s a spiritual disconnect between head-level belief and heart-level rest.

The early church in Antioch was thriving—a diverse body of Gentile believers rejoicing in their newfound life in Christ. They had been rescued from darkness, idolatry, and despair, not by law or ritual, but by grace alone. But then, a subtle storm arrived disguised in pious robes. Some visitors from Judea began to add qualifications to salvation: “Unless you are circumcised, you cannot be saved.”

Today’s passage opens a striking image from the Song of Songs: a garden locked, a spring enclosed, a fountain sealed. This is not an image of barrenness or neglect, but of intentional care and intimacy. It speaks to the divine work of God within us—where He doesn’t simply leave us to ourselves, but cultivates, tends, and reshapes the very soil of our souls. In Christ, we are not wild wastelands needing reform. We are a garden—a place of His delight, closed off from the noise of the world and reserved for His presence alone.