A.B. Simpson’s devotional urges us to stop approaching God as though we’re still waiting for Him to act. Instead, we’re to live as if He already has—because in Christ, He has. Simpson draws a parallel between a bride stepping into her new identity the moment vows are spoken, and the believer who steps into the fullness of Christ’s roles the moment they receive Him.

A.B. Simpson offers a picture of faith not as a wishful hoping but as a settled trust—a posture of spiritual confidence. To believe God for something means to relate to Him as if it is already ours because He has already said "yes" in Christ. This isn’t about forcing a feeling or claiming something out of thin air; it’s about recognizing our union with the One who isthe answer.

In today’s devotional, Bob Hoekstra points to the staggering truth that every spiritual blessing we could ever need has already been given to us—in Christ. Yet, many believers live unaware of these riches. That’s why Paul prays not that we would receive more, but that the eyes of our hearts would be enlightened to see what is already ours. The emphasis is not on asking for new blessings, but on spiritual sight—illumination by the Holy Spirit—to perceive what God has already poured out.

In today's reflection from My Utmost for His Highest, Oswald Chambers draws our attention to Jesus’ lament over Jerusalem—a moment filled with sorrow, not for His own suffering, but for what they had missed. The people were steeped in religious appearances, but their hearts remained hard, blind to what would bring them peace. Jesus entered the city not with fanfare in His heart, but with tears in His eyes, burdened by the reality that their pride and false security had shut the door to His life-giving presence.

Today’s reflection from Abide Above reminds me that the Lord is not looking for workers as much as He is looking for witnesses—people who bear the life of His Son in their everyday moments. Whether we are in the pulpit or washing dishes at the kitchen sink, the calling is the same: to allow Christ’s life to be formed in us and expressed through us. Ministry is not about launching into activity or programs. It is about the overflow of His indwelling life.

In this second part of the reflection on 2 Corinthians 13:14, we’re shown how the Apostle Paul reveals the movement of God toward us—not just in theory or positional truth, but for our daily experience and enjoyment. Paul doesn’t merely send a farewell in his letter; he bestows a blessing that embodies the very presence and activity of the Triune God.

Galatians 5 is Paul’s pastoral plea for believers to remain in the freedom Christ died to secure—not a freedom to indulge the flesh, nor a license to disregard others, but a Spirit-filled liberty that expresses itself in love. Paul warns the Galatians that if they seek righteousness through circumcision or law-keeping, Christ will be of no benefit to them. To trust in the law is to fall away from grace, because grace is not something we earn—it’s the very ground we now stand on in Christ.

In Galatians 5, Paul passionately pleads with believers to remain grounded in the freedom Christ has secured and not be entangled again in a yoke of slavery to the Law. The issue of circumcision is no longer merely a ceremonial one—it becomes a symbol of seeking justification through human effort. Paul makes it unmistakably clear: if you trust in the law to justify you, Christ becomes of no benefit. This isn’t just a slight misstep—it’s a denial of grace. Falling from grace, in Paul’s terms, is not about losing salvation through sin; it’s about abandoning the only means by which salvation and spiritual life are possible: grace through faith.

John 4 is a chapter of divine appointments and unexpected grace. At its heart lies Jesus’ encounter with a Samaritan woman—a moment not just historically or geographically significant, but spiritually revolutionary. While most Jews avoided Samaritans due to centuries of tension and intermarriage, Jesus deliberately chose to pass through Samaria. The Grace and Truth Study Bible makes it clear: this wasn’t just the shortest route—it was a divinely ordained meeting pointing to Jesus’ role as the Savior of the world.

E. Stanley Jones beautifully draws our gaze back to the opening verses of John’s Gospel, where we are reminded that in Him was life, and the life was the light of men. He explores how this life is not just biological existence or spiritual vitality in theory—it is the animating presence of Jesus Christ that brings creativity to thought, compassion to emotion, and action to the will. Where Jesus is, things begin to live. Not merely survive, but overflow with light-giving purpose.

In today’s reading from Immeasurably More by Ray Stedman, we are introduced to the grain offering—also known as the meal or meat offering. Uniquely, this is the only offering in Leviticus that involves no bloodshed. Instead, it is made of the finest flour mixed with oil and presented with incense, representing something essential yet bloodless—bread, the very sustenance of life.

Today’s entry from A.B. Simpson calls me upward—to lift my eyes and my life to the heights of God’s calling. The verse from Isaiah paints a picture of dwelling not in valleys of spiritual compromise, but on mountain heights where God Himself provides food, water, and refuge. Simpson urges me not to settle for shallow living—he compares it to the futility of a mighty steamship trying to operate in a shallow pond. The ship was made for the deep, not the shore. Likewise, I’ve been redeemed and sanctified—made new in Christ—and that new life cannot operate well in the lowlands of sin, selfishness, and worldly limitation. The Christian life isn’t stifled by its demands; it’s stifled when we try to mix resurrection life with earthly thinking. I wasn’t made to wade through shallow puddles of self-effort. I was designed to soar with Christ, to dwell where His Spirit leads, where His provision flows, and where my soul expands into its true inheritance as a child of God.

Bob Hoekstra reminds us today of a staggering truth: we lack absolutely nothing in Christ. Ephesians 1:3 doesn’t promise a trickle of blessings we must strive to earn—it boldly proclaims that every spiritual blessing in the heavenly places has already been given to us in Christ. This means that heaven’s full treasury of spiritual riches—wisdom, peace, joy, righteousness, compassion, courage, and more—is not something we’re waiting on, but something we already possess because we are united with the One in whom all fullness dwells.

In today’s entry from My Utmost for His Highest, Oswald Chambers reflects on the moment Paul regained his sight, not only physically but spiritually. Paul didn’t just open his eyes to the world again—he opened his soul to the living Christ. That vision became the guiding flame for the rest of his life. Everything else lost its charm. His fascination, his message, his identity—all were consumed with Christ.

Today's Abide Above devotional draws us into the intimate, unbroken care of our Lord. J.B.S. beautifully reminds us that the Lord doesn’t merely forgive our sins—He lives in us and cares for us every second. It’s not a general or distant concern; it’s as if each of us were His only child.

Today’s entry from eManna draws us into the richness of God’s blessing as expressed in the priestly benediction of Numbers 6—a blessing that is deeply Trinitarian in nature. Though the Old Testament didn’t articulate the Trinity in the way the New Testament would later reveal, we now see that this threefold blessing hints at the full fellowship of Father, Son, and Spirit.

The book of Nehemiah recounts the next stage in God’s unfolding story of restoration after the Babylonian exile. Picking up approximately 15 years after Ezra ends, Nehemiah emerges as a deeply prayerful man whose leadership is marked not only by administrative skill and courageous resolve but also by a heart fully surrendered to God’s purposes. While Ezra emphasized spiritual renewal through God’s Word, Nehemiah was entrusted with a task that was both physical and communal—restoring Jerusalem’s protective walls while rallying the people together.

In Ezekiel 32, we see the final funeral song in the prophet’s oracles against foreign nations—this time, a lament for Egypt. God gives Pharaoh two dramatic titles: a lion among nations and a monster in the seas, evoking his pride and strength both on land and at sea. But these lofty images are crushed under the weight of divine decree. Pharaoh is cast down from power, stripped of dignity, and left to descend into the grave with all the other once-mighty rulers of the world. The nations tremble at Egypt’s fall—not merely because of the spectacle of its demise, but because they too have trusted in human alliances rather than divine authority.

In Job 34, Elihu continues his rebuke—not out of contempt, but as a younger man eager to clarify God's justice for both Job and the listening crowd. His tone is urgent, calling all who are wise to consider what true justice looks like. Elihu is concerned that Job’s accusations have painted God as unjust, which threatens the very heart of godliness. If God were truly unfair, why pursue righteousness at all? Elihu reminds everyone that justice itself springs from God’s character and power. He points out that the very breath in our lungs is held by God, and if He were to withdraw His Spirit, humanity would perish. In other words, justice doesn’t come from our circumstances but from the Creator who holds all things together.

E. Stanley Jones invites us into a deeper awareness of how the Gospel of John, unlike the Synoptic Gospels, emphasizes the reality of being in Christ—a truth not unique to Paul but central to the Christian experience. While Matthew, Mark, and Luke focus on being with Christ in His earthly ministry, John, writing later, reflects the transformation of the early Church’s understanding. Believers discovered they were no longer just walking alongside Jesus—they were actually in Him, joined to His life.